Poetry
by Hannah Cooke-Ariel and Paul R. Fleischman, MD
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The Last Leaf
By Hannah Cooke-Ariel
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To life Or death Now do you cling; Why this life in limbo? Harken now, warbler sing To share with you This bent bough.
To cling to life, To prolong death, The truth lies in the sun Whose fateful light has darkened To a fiery red Each and every one.
Now lying in a bed so vibrant Indeed so full of life Around this leaf So earthen; From where do you obtain life?
These leaves once settled In a calming green Brought serenity at length; Yet now, their souls have been set free Gaining unsurpassed strength.
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Their last moments On this earth Like variegated life, Bring color from another world Releasing all our strife.
So now, dear leaf, so delicate The last leaf of the season, Do give death Unto this death: Be of faith, Free of reason.
This breath of life Is ours to keep Through the loving Works of His hands And in the end We’ll finally see, the beginning— His master plan.
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Hannah Cooke-Ariel, Doctor of Pharmacy, Professor of Pharmacy Practice, Massachusetts College of Pharmacy in Boston. Hannah specializes in integrative medicine, with an interest in the mind-body connection and cardiovascular health. She currently is a member of the content editorial board for the Boston-based Natural Standard Research Collaboration. Contact: arielh@bellsouth.net
You Can Never Speak Up Too Often For the Love of All Things Sweet Pond, Guiford, Vermont, May 31, 1999 – MemoriaL Day By Paul R. Fleischman, MD From his book, You Can Never Speak Up Too Often For the Love of All Things, Onalaska, WA: Pariyatti 2004
You can never speak up too often for the love of all things. For every living thing or natural place on earth, there is someone who wants to kill or destroy it; Therefore, you can never speak up too often for the love of all things. These families of geese that I watch as I sit beside the pond, Two pairs, four adults, with their clutches of downy gosllngs who are carefully sheltered between the tall-necked, attendant goose and gander, There is a hunter who yearns to kill them, Who feels entitled to his killing of them, Who would be outraged if you implied he had no right to gun them down in season.
This pond, set like an opal in the precious ring of earth, windsparkling among shaded forests of hemlock and pine, There is someone waiting to race his motorboat across it, knifing the soft skin of its silence, leaking oil into its pearl waters; develop it, build beaches, bring in crowds with boomboxes surging across macadamized parking lots; Therefore, you can never speak up too often for the love of all things.
All beings spring up from the same womb of life. Sunlight strikes the earth, plants catch it, and as they hold light in their secret birthing place, The embryo of life unfolds in their leaves and seeds. This green gift of light becomes the food that feeds the worlds of birds and beasts and men. All beings share the same joy that flows in the company of other lives. All beings share the same tremor in the face of death. Therefore, you can never speak up too often with the love of all things.
The silence found throughout the world in evening ponds, unbroken forests, mountain-enfolded ravines, hilltops at dusk, Is not an absence of noise, but a presence. In the company of silence, people hear more clearly the passage of eternity, rustling between the lattice of the cells of their own mind, like wind through a screen. In the calm of silence – as if its arms were folded, and a presence were waiting, watching, patiently devoid of impulse or haste – People hear the common tongue of love, the universal language of mortal things, soft, like a baby's voice, passing from person to person, pulsing from trees and grass and animals, connecting existence with existence. Through the universal silent sound of mortal joy, individual life becomes bonded, tolerable, and touched. Aware of this, You can never speak up too often with the love of all things.
In the heart of every hunter, silence breaker, mass murderer, taker of life big or small Is static. Due to this static, they cannot hear the voices of all things babbling, crying, speaking from the heart; Due to this static, some people cannot hear the way that tall grass stems sing lullabies to their neighboring grass; or the ways that birds, anxious, fretful, diligent, chase after their new-flown fledglings with morsels of food, or with admonitions of danger. Those who are bedeviled by the static give it names that please them. They befriend and flatter the static; calling it god, praising it as a folkway or as an heirloom. They say the power of the static in their minds exempts them from the laws of love. The deer hunter feels enthroned above the animals - he has forgotten, lost touch with, cannot feel the way the doe turns to nuzzle along in haste the fawn, heart-beating, eager to spur it on towards safety. The terrorist, ethnic cleanser, nationalist, religionist, invoke the names and ideas of old books and imposing buildings. They are deaf to the inaudible, dumb to the unspoken common tongue. Listening to static and lost to love they kill the Jews of Europe, the Tutsis of East Mrica, the intelligentsia of Cambodia, the elephants of the Congo, the orangutans of Borneo, the Atlantic, Pacific and Arctic whales. Killing is indiscriminate and everywhere, the excuse changes, the reason changes, the alleged necessity changes. Therefore, you can never speak up too often for the love of all things.
Here is a pond on a summer afternoon, its water iridescent green and blue beneath the long bright solar rays, And here is a young man and young woman dipping into the water, merging their bodies with the body of the pond. From long ago they ran from hunters; as deer they ran from men with painted faces and burning torches in the Pleistocene night; As rabbits they ran from dripping dogs; For generations, their ancestors were Jewish runners, homeless here and there across the landmass of Europe, chased by people with a dozen different pedigrees. As Africans they came in chains. As trees, they were cut down at their feet, and fell on their faces.
Today, the pond skin shimmers in ecstacy of love as the breeze draws its fingers across the water's surface. The young man and the young woman dip into the pond's original and fathomless watery womb. And their child, who years later comes to the pond, dives in all sweat and muscle, bull-necked from mowing in the field, His jeans and hair are jumbled with hay stems of daisies and wild pinks.
For each and every presence, place, person, animal, plant, on this earth, there is someone who wants to kill or destroy them, And there is also a great and universal love inside them, a love and joy entwined, like a young man after a day's work diving into a summer pond, Like water, green, blue, dear, murky, impenetrably old primal element of life, catching him, bathing him, whispering to him unbeknownst to him himself, the secret and universal words:
You can never speak up too often for the Love of all things.
Paul R. Fleischman, MD is a psychiatrist, life-long practitioner of Vipassana meditation, and author of Cultivating Inner Peace; The Buddha Taught Nonviolence, Not Pacifism; Karma and Chaos; The Healing Spirit; and Spiritual Aspects of Psychiatric Practice. Dr. Fleischman lives in Amherst, MA.
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